Traditionally, the Gospel on All Saints' is the Beatitudes --the Blessings: Blessed are you poor, blessed are you who mourn, blessed are you who are at the end of your rope (in the words of Petersen--The Message). And then there are the woes that follow right on the heels of the blessings --woe to you rich, woe to you who are happy etc. The Great Reversal.
Usually, the blessings are read and most of us can identify with some of the blessings. Someone is always richer, many of us mourn, most of us are at the end of our ropes... But usually the woes are not read, and usually the woes might be all the things we aspire to--being rich, being happy, being able to lend money. But these things are condemned in the Great Reversal.
Persons who know and understand the Beatitudes/Woes in their totality are of one class: Oppressed. Like the descendents of Abraham locked in slavery; like the Untouchables of India; like women in so many cultures in all times; like the First Peoples in the Americas; like the African slaves and their descendents in the US. These persons can know and understand not just the blessings, not just the woes --but the great reversal, and claim it.
One who did that well was Martin Luther King. Once shy of being called an 'extremist,' while incarcerated in the Birmingham jail house he claimed the honor of being an extremist. Here is an excerpt of his oh most excellent epistle written while in said jail:
"Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained.... So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides - and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: "Get rid of your discontent." Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.".

Damn, he's so good.
MLK, in his brilliant and Godly revelation, understood that if he advocated the use of violence while seeking liberation, he himself would only become an oppressor. True liberation means stepping outside of the cycle of oppression--oppressed, perpetrator--victim, blessings--woes. Live the Great Reversal and you just don't trade places poor for rich, mournful for rich, --but live the Great Reversal and one steps outside the whole system of blessings and woes.
The Great Reversal means living as Christ lived --as the beloved and eternal source for whom there is no 'other,' but only one life.
I don't know --I am not finished with this meditation yet. But let us give thanks of this day of remembering All the Saints who have gone before us in faith, because in Christ our lives are inextricably linked with theirs.
(Luke 6:27-36) "If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful."






















